So the main cause of the misunderstanding is making such a general proposal & However, there is a general suggestion that the principal cause of congenital malformation

 "The reason for the impediment to the hearing of the Son's voice is the combined reading. Here (in the misunderstanding of the ever-present radiant soul)

- The reason for the obstacle is the beginningless epistemology whose main function is distortion.

- To explain the exact nature of the root cause and how it works. “The root-cause is the reflection of Brahma which is nature

- Consciousness and happiness and it has the qualities of Tama (inertia), Rajas (activity) and Sattva (radiance). That’s also double

- Consciousness is the main reason not only the negative absence of knowledge but also the positive ignorance which is capable of self-reflection.

- Able to create specific qualities and own effects. Rejection alone cannot be these features. Of the three points called points,

- It may be that Sattva is in the subordinate state of Rajas and Tamas or Rajas is in the subordinate state of Raj and Sattva.

- When the Sattva is completely subject to Rajas and Tamas and reflects itself in that Sattva, the soul acquires the name Ishwar or Deva.

- "The reason for the hindrance to hearing his son's voice is common reading. Here (in not realizing the ever-shining self)

"Nescience itself is the cause of the blockade, and its main role is to distort it."

- Explain the specific nature of this root cause and how it works as a cause. “Along with the reflection of Brahman, who has a rooted nature

- It has the qualities of consciousness and joy and the so-called tamas (inertia), rajas (activity) and sattva (light). There are two types

- The first reason to know is not only the lack of negative knowledge, but also the positive ignorance that can manifest itself, given to it.

- Can produce specific qualities and its own effect. Simply denying does not have these characteristics. Among the three adjectives called Gunas

- It may have been in the subjugation of Sattva by Rajas and Tamas or by the subjugation of Rajas by Rajas and Sattva.

- When the Sattva completely subdues Rajas and Tamas and the self is reflected in that Sattva, the self takes the name of Ishwara or God.

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